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New book |
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Publications By Hamiit Qliji Berai |
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Call on Kurds to protest against participation of Kurdish universities to the neglecting and falsified of Kurdish Culture Historic Identity |
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According to the established scientific opinion of the rulers on behalf of linguistic, historic and ethnology, the Kurdish nation has been explained as an Iranian (Aryan) nation and the Kurdish language as an Iranian language. The Kurdish universities in Kurdsán have adopted this interpretation without any understanding or doubt and are proud of it. An Aryan (Iranian) people has been meant New-Persian, which would be come into existence much more recent than 641 AD. That means that the Kurdish nation and the Kurdish language would be arise in a period after overthrowing of Sassanian-Empire (current Iran partly) by the Moslems in 641 AD. That period would be about 9th century. (For more information see: G. Lazard, “The Rise of the New Persian Language”, in The Cambridge History of Iran Vol. 4 (From the Arab Invasion to the Saljuks) under redaction of R.N. Frye (London: Cambridge University Press 1975, 595-633). Also see: Een Perzische Grammatica en Historie van deze taal, door J. G. Johan ter Haar, 1996, p. 1-3; prof. dr. J.G. Johan ter Haar is hoogleraar aan universiteit van Leiden voor Arabische, Perzische en Turkse Talen en Culturen)). According to the research which I lead since 1994 and in contrast to that explanation, the Kurdish nation is next of kin of the Elamite people: Sumerian, Babylonian, Akkadian, Aramaic, Hittitian, Hurrian and other civilizations have been excavated in Kurdish territory. I have presented literary - archaeological evidences from approx. 2400 – 330 BC, those are texts which have been known as Elamite, Sumerian, Babylonian or Akkadian. In these texts appear the names of the Kurd and existing Kurdish populations such as: Kurd, Kurdish, Kurdasu (Kurdistan), Laak, Luuŕ, Aurámi, Záíá etc. These texts have been excavated in current Kurdish territories. They are written really in Old Kurdish languages which are in current Kurdish recognizable. In 1998, I made my discovery known en also published in books: H.Q. Bérai, 2002; 2003; 2005 en 2006, by Institute Elamirkan. Thus, the Kurdish nation cannot be attributed to Iranian or Persian. The established opinion on behalf of science makes a false scientific historical identity for the Kurdish nation. They ignore purposive the history and the truth identity of the Kurds. So they uproot the existence of the Kurdish nation. That is genocide on “scientific way” and treacherous. Several times, I have asked the universities in Kurdsán via books and articles to reaction and also have requested them to stop with the promotion of those false explanations which make the Kurds Iranians (Aryans). But the Kurdish universities refuse that. These Kurds do not stop with the treacherous lies concerning Kurdish identity, for own personal benefit and their miserable false career. So far they write on the Internet site of their universities the Kurds as Iranians (Aryans), it means that they denying the truth Kurdish Culture Historic Identity and make a false identity for the Kurdish nation. I call on every Kurd to protest against the neglecting of Kurdish Culture Historic Identity. In all possible manners (by meeting, newspaper, radio, TV, letter, e-mail, tel.,…) make your protest known and send your protest to all universities in Kurdsán. Force the universities in Kurdsán to stop with the treason which denies the Kurdish culture and history and make the Kurdish nation an Aryans (Iranians) population.
The Kurdish culture and civilisation in antiquity are the inspiration source of modern world civilisation. An importance part of the world culture has been created for the first time by the Kurds in antiquity. The inheritance of the Kurdish culture for the world such as: discovering the writing, the first written code of laws in human history also the Laws of justice by Hammurabi, the Kurdish king; the ancestor of the world religions, the marriage and wedding ceramics they still dominate the modern world. The religion and the marriage play as the symbol of the confidence and certainty an important role in human living. On this way, the Kurdish language, history and culture are the pure nature of the existence of our nation. That is the only way to unit the nation and the daybreak for the liberation of the Kurdish nation. In the book The Moment, Bérai 2006, I wrote a thorough description of the problem. The captures and the occupiers hand in hand with the imperialism are aware of these facts and have based their policy strategic on it. For this reason they have falsified the truth historic-cultural identity of the Kurds. They promote this false identity and the Kurdish universities participate to it. The Kurdish intellectuals have been educated by untruths concerning the Kurdish historic-cultural identity. Because of this, they cannot understand also, what is the importance of historic – cultural - identity for the National Liberation Movement. Consequently, the Kurdish organisations have been not able to develop a liberation policy. The Kurdish policy is still a desperate movement, which has committed policy in the interest of the occupiers. For the liberation of Kurdasu is a Kurdish nation liberation strategy necessary.
The Hague, 11 July 2007 Institute Elamirkan Hamíit Qliji Bérai |
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